PK wrote:Fabio,
I hate to say that, but Your tone of discussion makes rather poor advertisement for PhDs, books You wrote, philosophy and liberal arts. In fact, all that stuff You mention is just as useless in that discussion as my expertise in mediaeval chronicles and my Latin translations.
A. It was not me that tried to school others even when I know much more about the thing than others here.
B. As I said the underlying principles of what constitutes an original work are the same for every "discipline". There are superficial changes that can variate since some are more abstract and some more practical, but the underlying principles of what constitute an original idea and what constitutes a copy are exactly the same. In fact laws that govern copyright are based on that consensus (that come from philosophy). In very short term, it is not the ACT (i.e. copy/paste vs. copy idea different implementation that constitutes copying or not, it is something else. It is like for weapons that are not "bad" per se, yet there are laws to prohibit their use, but it is not because of the thing in itself).
PK wrote:Fabio,
the real moral problem of copying stuff on a large scale is making use of that hidden factor without necessarily understanding it. "copying" ideas requires understanding how they affect the stuff You have already created, requires bending them to fit a construction that already exists. It is completely different situation. And I say it not as a Phd or whoever else, but as an humble author of a derivative engine, who learned by trial and error what it takes to copy.
FINALLY!!!!
We are coming there. In fact there is a difference between copy/paste and copy with different implementation, but it is NOT in the act itself (for this I said that there's no difference between the two previously, because these people are trying to differentiate the act, and this is completely wrong).
It is tied to the fact that one approach has a much higher probability of being indeed used to copy (i.e. appropriate others work for personal gain but giving absolutely nothing in return), while the latter it's very difficult that it can be such, but naturally this doesn't mean that everyone that copy/paste is a copier as it doesn't mean that those that do the other thing instead are original just for this. The act is neutral in itself, and it's something else - that's tied to the act but it's not the act itself - that distinguish from the work being a copy/reproduction or not. My example on the previous post to Hyatt was meant to come to this conclusion if one actually pondered about it a little instead of playing the ego war.
Let's see if we can finally come to a conclusion of why it is so.
If instead of these others people that you defend trying to school me they tried to actually have a discussion as you are doing, maybe all this pantomime would have ended much before.
I started just wanting to have a debate on this by giving an opinion and being open to listen to others. I have done so even if I already know the argument front to end just because you can have an opinion on something even if you know nothing on it.
But then people started schooling me on the pretense that they know much more yet knowing absolutely nothing about it, and then, I'm sorry but I cannot accept that.
I already know perfectly the underlying principles that constitutes an original idea vs. a copied one, I wrote the preface to the italian translations of a book of Ouspensky and Csikzentmihalyi on those points (as evolved from Adorno/Heiddeger on Holderlin), so I don't need anybody to school me on this, especially people that obviously just parrot what they have been fed yet knowing not why it is so.
If we are going to discuss this person to person without one imposing superiority to the other, I am perfectly willing to listen, give opinions and receiving them without problems, but when the thing transformed to a "I school you because I'm better on the pretense of nothing" then let's play with open cards.